For several months now I have been following the magnificent Other Aberdeen blog. The blog is a psychogeographical insight into the fabric of The Granite City, which explores areas off the beaten track, at right angles to the usual and those elements of the city which most people in the course of their lives in the city either miss out or ignore.
Recently as part of a project I am currently working on I had the pleasure to meet and have a chat with Alan Gatt, who with his wife runs the blog. We discussed a number of topics relating to Aberdeen, and I asked him about the concept of psychogeograpy - which I believed I was unfamiliar with. However just this morning while mulling over our chat I realised that I had indeed come across the concept before, and had actually written about it.
Earlier this year I was asked to write an introduction to a catalogue of a public art project carried out by third year Sculpture students at Grays School of Art. The project was pure psychogeography, with the students working with the concept to create artworks which highlighted the city around them and those areas which had become forgotten or overlooked.
View from College Street Car Park - Aberdeen
Tracing Place
The notion of place is one of the universal concerns intrinsic to the development of our species since long before we crawled out of the oceans and grew legs. Our immediate and extended context has dictated how society has developed, we have always reacted to the space around us: celebrated it, took inspiration from it, amended it, created new spaces or simply destroyed it.
For an artist, the contemporary concerns about space are often as important to a practice than the materials used or sometimes the final artistic output. While pre-Duchamp, the interest in place was mostly representational - afterwards the focus shifted from representation to an overriding analysis of context that the conceptual concerns with our surroundings came to the fore.
At the dawn of a new century, we seem on the brink of a critical point in perspective and thinking. Two hundred years of industrialization have irreparably changed the face of the world we live in and it is our generation that has to confront the consequences of this “progress.” Within contemporary practice, the approaches to making, creating and concept often involve working in the public realm, whether large scale site-specific commissions or more subtle interventions or subversive, in-your-face street art, the artist is no longer confined to the studio and artwork no longer to the gallery.
Widespread industrialization and population migration from rural to urban spaces caused the rapid, unplanned, transformation of cities. Tenements, factories, mills, foundries, stores and roads emerged as societal perspective and priorities changed and our surroundings became less important. The human race had abandoned its former fascination with synergy and natural order with the emergence of the hedonistic pursuit of Capitalism.
Rachel Whiteread - House (1994)
In the inevitable decline of heavy industry, forgotten spaces became ubiquitous in the urban landscape, monuments to short sightedness of our forefathers and reminders of the effect of progress on our planet. The transitional period we find ourselves is an area of certain fascination for artists. Gormley’s Angel of The North, built through the processes and materials common to Newcastle’s manufacturing heritage, looks over the city symbolizing the cultural awakening of the city; Rachel Whiteread’s House represented the living space of a street which no longer stood, erased from reality and from our memories.
Tracing Place seeks to highlight those forgotten spaces throughout Aberdeen. Simple interventions, such as Amy Flint’s outline footprints, encouraging the viewer to see the cityscape as artwork, or Hannah Malone’s Castlegate, a series of sandcastles crumble across Aberdeen’s Civic Square emphasizing the fragility of the space around it: an underutilized, yet historically significant part of the city.
Wallace Tower - Netherkirkgate, Aberdeen
Aberdeen differs greatly from the post-industrial centres discussed. As heavy industry declined across the UK, North Sea Oil gave Aberdeen its own Industrial Revolution. A great many unique features were swept away: historic buildings on Broad Street replaced by St Nicholas House; Old Torry by an oil refinery; the Wallace tower, making way for Mark’s and Spencer.
Even today, with a global shift in priority, Aberdeen, still in the grips of the billion-dollar oil boom, seems destined not to take heed. A project for culture-led rejuvenation of Union Terrace Gardens, a gift to the people of the City, is under threat from a boorish scheme reeking of sixties modernism brought forward by those who have personally benefited from industrial exploitation would see these Gardens ripped out, covered over and wiped from existence.
Projects such as Tracing Place are vital at this particular juncture. The role of the artist is to celebrate our context, remind us of what we have and what we have lost. We must be able to stand back and embrace the beauty around us or we will be forever destined to repeat the mistakes of our past at the expense of our future.
Commissioned for Stage 3 Sculpture Catalogue of the same name, Grays School of Art: April 2010
"Money is a magical phenomenon. Because there's nothing there. You didn't burn, for example, food. Most of the governments of the world destroy food every day so as not to bring down the market price. You didn't burn Art (the pictures on the notes are okay, but you wouldn't want them on your wall); you didn't burn Literature -both of these things are burnt every day; you didn't burn people. What you burnt was paper that is a symbol of value."
Alan Moore, on the K Foundation's burning of £1 Million
from The K Foundation Burn a Million Quid, 1995
A conflicting argument to Moore's assessment of money can be found in the musical Cabaret which debuted on Broadway in 1966, that of the song lyric Money Makes The World Go Round, which has become somewhat of a motto for those occupying the board rooms of the huge corporations around the world, as well as those gambling every day in The City and on Wall Street. Far from being billions of years worth of cosmic dust barrage from even before the formation of the planet, money plays no part in the rotation of the Earth. In fact, if anything, Money may be the one thing that will cause the world to stop rotating, burst into flames and fall out of the sky.
North of the Border we will have to wait until the end of this month to hear John Swinney's Proposed Budget for the next fiscal year outlining how Scotland will deal with the "£900m reduction", although at the moment unknown, some suggest that there is very little left to cut. The two issues discussed above, that of Education and Culture are devolved issues, dealt with and administered by our SNP Government, who's future is in the balance given the upcoming Scottish Elections in May. However Scotland faces its own cultural confusion around the emergence of the Creative Scotland, and already our education establishments are preparing to weather the storm, while others are beginning to crack under pressure.
Much of the College's cash woes centres around the redevelopment of Evolution House in the City's Westport. The Sunday Herald article points out that "The college has spent £21m on Evolution House but it is now worth only £10.6m" and "that Lloyds Bank could in theory at any time require repayment of the whole £11.5m loan, because the college’s financial performance has meant covenants with the bank have been breached." Among other shady dealings, ECA has been granted a £1.6m advance from the Scottish Funding Council, and borrowed almost half of its Andrew Grant Scholarship fund, a move which the report claims "the university’s own legal advice suggests that it is not clear that the trustees were working within the law in making this loan.” All in all, the leaked document paints a disturbingly glum picture of the College's financial situation, which also states that "“ECA would not now be trading if it had not received advances of grant from the SFC.”
The motivation behind the Comprehensive Spending Review is by no means far-sighted, in no way looks towards any notion of a "bigger picture", it is simply an exercise in backpedaling, with the way of life of everyone in the country paying for the mistakes and reckless gambling of the few. The spending review is based on the idea that "reducing the deficit is a necessary precondition for sustained economic growth", but essentially it is about reducing how much debt the county is in so we can start over again, return to the status quo and let the cycle run its course once more. "The Spending Review is underpinned by a radical programme of public service reform, changing the way services are delivered by redistributing power away from central government and enabling sustainable, long term improvements in services", but it in no way examines how we got in this mess in the first place, it no way intends to reform the fiscal system to which we are all unwitting prisoners. Love it or loath it, the capitalist system by which our wold prescribes has failed, not just in the last two years since the nightmare of the Credit Crunch, but it has always failed, it is destined to fail. Every ten to twenty years we find ourselves in the same situation, it happened in the mid seventies, the early eighties, the early nineties and now the late 2000s, and what always happens is a "tightening of the belt", cuts to frontline public services until economies begin to grow again and then we just get back to the way things were.
A reform of the ecomonic system, perhaps a movement away from a monetary based system (given that, according to Moore, it is based on something that doesn't exist in the first place) would require a sort of global joined-up-thinking which our politicians and managers seem unable to engage in. It would require putting aside petty differences, it would require putting aside nationalism, imperialism and one-upmanship. It would require the global communities to sit down and think about a solution which is better for the world, one which not only takes into consideration economies, but other global concerns, overpopulation, depletion of natural resources, climate change etc. However to think on this scale would require looking at what is best for the many, rather for the few, and what is best for all of society and the planet, not just the west.
It would require the relinquishing of the the very thing that money represents: power. And with power comes control, and inequality, as former US president said in 1826 "There are two ways to conquer and enslave a nation. One is by the sword, the other is by debt."